Pope Francis ( may God bless you papa), stirs up the imagination. Some see in him John the Baptist; some St Francis of Assisi; some as one of the prophets. We can see him as an apostle for the Twenty-first century. His apostolic ascent marks a distinctive change, from the old to a new; a draining of old wine turned sour, and its replacement by new wine in a new flask. With introspection, in many areas there is a new awareness of what discipleship means. The ocean is filled with souls, in a rich diversity, craving salvation through Christ. Groups under empirical modernism, secularism, LGBT rights, harsh fundamentalism, cyclic poverty, marginalised minorities, find themselves isolated and captives of their consciences. His leadership of the “Mission”, has been remarkable – the poor and the widows have found a voice and a home; shackles made of fake consciences are falling before the light of recovered Mercy.
His teaching is more attuned to modern demands for satisfaction based on logical thinking. While he encourages traditional forms of devotion, he also urges us to think like adults. People find it challenging when he asks us to question the way we pray the Lord’s Prayer. He is really asking the faithful is to understand and pray in a meaningful way when they recite even formulated prayers. When Jesus says we are to adopt a child-like attitude to faith he was not demanding childish blind faith. As we grow older, he calls us to think like grownups and to act as grownups. In his parables he wants us to be filled with wonder at God’s creative force, just like children. And, to understand, with a mature attitude, the great mystery of the kingdom of God.
Each effort at reform is challenged by negativity. People quote scriptures and tradition to protect their tenuously held positions of power and patronage. Like Herod, Antipas, they are willing offer a sacrifice on a silver platter to please the power of Mammon.